The cultural capitalism revolution

The path from material-industrial capitalism (doing generality) to cultural-post-industrial capitalism (doing singularity)

Cultural sociological insights and concepts according to Andreas Reckwitz

Institute drafts

New concepts and models

Institute drafts 2021

Cultural sociological insights and concepts according to Andreas Reckwitz

I. Introduction

By way of singularisation and culturalisation, postmodernism (from around the 1970s) displaces organised modernity as it had developed in the USA and Western Europe since the 1920s. This singularisation noted by Reckwitz can be seen in five units – namely in objects (artefacts, especially objects), in subjects, in spaces (places, cities, natural areas etc.) as well as in temporalities (events etc.) and in collectives. They are activated and claimed by social practices. 

Reckwitz emphasises three drivers of singularisation: the socio-cultural authenticity revolution, the post-industrial cultural capitalism revolution and the mathematical-technological digital revolution. The following is about the post-industrial cultural capitalism revolution.

II The great transformation of capitalism in the 20th century 

The fact that modernism at the beginning of the 20th century gave the impression of a Organised modernity This was mainly due to the fact that the (Western) economy was geared towards mass and standardisation. The (required and desired) production of massgoods as goodswere led to society appearing standardised and conformist, in which everyone was organised according to the universal standard of living aspired to. The levelled middle-class society at a high level of prosperity was the goal on all sides. 

However, the countercultures, the niche cultures and those who defined themselves and everyone else as special began to take over the dominant cultural role. Educated and shaped in universities and the modern arts (including advertising!), working in creative professions and using the new technologies in the cinema, in television stations and later in consulting professions, "the students" grew from the  "workshy" to the cultural leadership group.

In the economy, this change from a standardised industrial economy based on functional mass goods (doing generality) to a specified economy based on idealised, culturalised and, above all, appealing goods that addressed the particular (doing individuality) was evident.

III From Doing Generality to Doing Singularity

Service and knowledge societyThe industrial labour force, which once made up around 50% of the working population, has now fallen to around 25% in Germany and even less than 15% in the USA. Service occupations, on the other hand, have risen rapidly to around 75% of the working population. Since the 1980s, the proportion of the population working in information and knowledge jobs has risen rapidly. At the same time, there is a development of service jobs that are culturally devalued and have little educational capital (supermarket checkout job as a symbolic image). And then there are the culturally valorised creative and consulting professions that are found in society's leading institutions: Universities, TV stations, law firms etc.    

The core of the post-industrial is, however, that the Form of the relevant assets (including services), their production methods and the forms of work and organisation, which have changed just as much as the markets and consumption itself. Here is a culturalised form of economy geared towards creativity and innovation whose aim is to Affect and individualised cultural assets to produce. 

An initial, pointed comparison is intended to provide an overview of the development.

Modernity

(20th century)

Late modernism

(21st century, from approx. 1980s)

organised industrial capitalism

aesthetic, disorganised

Cultural capitalism

Primacy:

Logic of the industrialised,

standardised in general,

bureaucratic corporate capitalism

The logic of economics

of the culturally special –

and the fast

(fashions, cycles, etc.)

Origin:

Social concepts of the 19th century

(liberalism, socialism),

"bemakelt" by romantic,

idealised idea of nationhood

emerged from creative industries

(fashion, advertising, design),

the bridge

from the artist bohemian

as a (social) engineer

Central idea:

Formalisation, rationalisation,

Standardisation, norm(alisation),

Optimisation

Culturally charged,

Uniqueness, brand and design,  

Triassic:

Producer-Product-Consumer

Author-work-recipient/audience

(Co-operation,

customer-orientation)

Highlight:

Fordism: USA 

State communism: USSR 

Rhenish capitalism: West Germany

post-Fordist industries:

Media, Entertainment

(music, film, games),

Consultancy, architecture,

Research and development,

Design, advertising,

Internet Services,

Public Relations,

Exhibitions,

Fashion, tourism,

Wellness/Health...;

"tainted" by totally standardised

Digital processes in the background

Organisation:

hierarchically organised, division of labour

Matrix organisation, which

Standardisation (Din),

Formalisation (bureaucracy),

Standardisation

(manuals, engineering thought)

is endeavoured; 

Lack of belonging and identity

->Locally independent (globalisation)

Steel and automotive companies, energy,

Chemical companies, pharmaceuticals, etc.

-> These old giants too

culturalise themselves ...

Startup-fixated

Uniqueness (our DNA!),

Culture-orientated, naturalness,

Originality and authenticity, 

Temporally limited and emotionally

dense organisation

(teams, projects, fluid structures)

-> location-sensitive (glocalisation),

but in globally networked metropolises.

GAFAM; TUI, NIKE, Disney,

Netflix, Nintendo,

Bertelsmann, LVMH, Kering,

TimeWarner, Sony

Products:

standardised, functional goods:

Law of large numbers

(scaling idea and need),

Identical in infinity

Affect goods; brands, symbols etc.

culturally charge objects,

identity-forming

(Clothes, glasses, watches...) 

They should be original, of course,

be unique, rare, genuine

(Authenticity performance)

Production:

Organised hierarchically, with a division of labour,

Assembly line, interchangeability of all elements

communicative networks,

Flexible specialisation

in teams and projects,

non-interchangeable elements:

culture-based and culture-creating

Production, knowledge

Motivation to do (work):

is based on mandatory and acceptance values,

unlimited, secure employment

Normal employment relationship,

Standard of living, doing, not thinking.

Self-development will and values;

Quality of life at work –

Meaningful work,

to contribute knowledge and expertise!

The entrepreneurial self,

Labour contractor

(Intrapreneur!)

Qualification:

based on standardised formal

Qualifications; complete curriculum vitae

Beadvertisinging!

Profile, reputation and reputation

-> Attention market ;

Personality, talents, competences

-> Singularity performance. 

Markets:

standardised in principle, performance and

Prices are important -> scaling!

Attractiveness and valorisation markets;

Hypercompetitive, vukaesque, speculative,

winner takes it all!

Attention-driven, rankings

Consumption:

Mass consumption, regulated by social norms,

Standardised, SME-oriented

and levelled

Luxury and extravagance for eccentrics only

Pluralisation of consumption patterns,

Consumption of identity-forming cultural assets

(brands, symbols);

Consumer goods are (curated),

not simply utilised.

Active consumer is co-creator, prosumer...

Excursus on (cultural) sociological methodology

Cultural sociological praxeology (practice theory)
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